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But he said unto her, Thou speakest as one of the foolish women speaketh. No wonder Satan kept her alive! She lived with a man who was absolutely obsessed with himself. He certainly had a long list of accomplishments, but that would have only made the problem worse at home. He probably talked about them often.
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In fact, there were many times when Job simply would not stop talking. He was a learned man, but then when he opened his mouth, it became clear that it was all about himself. After seven days of sitting in mournful silence with them, Job opened his mouth and cursed the day of his birth Job At the beginning of his trial, Job had maintained the appearance of righteousness.
But by chapter 3, we find him so depressed he wished he were dead! The next 30 chapters of the story recite the dialogue that followed between Job and his three friends. Eliphaz pointed out that correction from God should be counted as a blessing Job On this specific point, Eliphaz was right. Of all people, Job should have known that God loves those whom He corrects. His mind was totally on himself. Where is the love for a friend who is suffering?
Job asked verse At this point in the story, our central figure had fallen into the throes of a bitter depression. Job was right about all of his righteousness—at least on the surface. This shows we can be so right, yet still be horribly wrong!
In Job 8, Bildad thought he would come to the rescue. Quit talking and start repenting, Bildad said verses If you just repent, God will restore all the blessings you seek.
Self-righteousness, however, is one of the hardest sins to see. I am blameless; I regard not myself; I loathe my life. This was the only conclusion he could draw because of how self-righteous he was. Imagine lamenting over the fact that there is no judge to judge between you and God! Who did Job think he was? Just show me where I am wrong, Job went on Job This is a common reaction to correction.
Well, where did that come from?
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If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. He welcomed correction— if he was proven wrong. He just never thought he was wrong! Next came Zophar. He reminded Job of some of his statements and rehashed some of the advice the others had offered. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? The battle here is between four know-it-alls. They were all self-righteous. Job, who had sought his friends for counsel and correction, now took this as an opportunity to correct them—even while struggling through the worst trial of his life!
Job Even when suffering, Job seemed so impressed with his righteousness. And Job rather liked it!
Simultaneously Righteous and a Sinner? - Repentance, Faith, and Salvation
He liked it because he was in awe of himself! In chapter 29, for example, Job uses I, me or my 52 times.
Fifty-two times in just 25 verses—that amounts to more than two per verse. Job was obsessed with himself!
But God says in Isaiah that our own righteousness is like filthy rags compared to His. We have to get rid of it. He was horribly self-righteous. In Job 32, Elihu enters the scene. His anger was kindled, it says, because Job put himself above God. He was angry with the three counselors because all they did was criticize Job without getting to the cause of the problem verses They condemned Job without really answering his self-justification.
All four of them were condemning God by their attitudes and actions! Elihu was the youngest of the group and waited to speak last out of respect for his elders verse 4.
He was young, but God was behind him, working with his human spirit—inspiring and enlightening him. It is the Spirit of God, after all, that gives understanding—not human reasoning verses Job thought he was doing everything right. But by maintaining his innocence even as God was correcting him, Job showed that he thought he was greater than God. So God inspired Elihu to give Job proper perspective Job Why are you striving against God? Elihu asked verse Job had it backward.
Imagine saying, I am righteous to the I am! Everything that saves us comes from God. Jesus Christ paid the penalty of scourging and death for us—because of our sins. Without that, we have no life! We cannot possibly give ourselves life beyond the temporary flesh-and-blood existence we now have, and even that is given to us by God.
We have to surrender to God in humility and submission. We have to turn to God in repentance and faith. And we have to start obeying God and His laws. But man wants to flip that concept upside down. It is so, and may become a vice, when it leads us to wish evil to those who have offended us. It is resentment when it prompts us to meet and repay evil by evil. It is vengeance when it impels us to crush those who have injured us. It is vindictiveness when it is seeking out ingeniously and laboriously means and instruments to give pain to those who have thwarted us.
Already sin has entered. Daniel Whitby argues that "Anger is not always sinful",  in that it is found among non-sinners. For example, Jesus was "angry with the Pharisees for the hardness of their hearts; yet He had no desire to revenge this sin upon them, but had a great compassion for them". Thomas Aquinas , in the question on anger of his Summa Theologiae , quotes the Opus Imperfectum in Matthaeum , "he that is angry without cause, shall be in danger; but he that is angry with cause, shall not be in danger: for without anger, teaching will be useless, judgments unstable, crimes unchecked," and concludes saying that "to be angry is therefore not always an evil.